Daily-Devotions

Habakkuk (630 B.C.) could be describing our world today. Wrongdoers prosper. Those in power ignore and violate the law with impunity. Wicked people hold down the righteous. But God’s response then is still the same today: He is in control. He will unfailingly work things according to His good and gracious purpose, and in His time. Have faith in the Word of Him Who cannot lie, and live by that faith.

All will eventually recognize Jesus as the Son of God, the Messiah, the Redeemer of fallen mankind. Tragically, however, for many that recognition will come too late, and they will die in their sins. Others, however, will come to faith in this life. They will abide in the saving truth of the Gospel, and thus be free indeed. God grant that we abide in His Word unto the end.

How many like Zacchaeus—perhaps merely curious about Jesus—end up being called by the gracious Savior into the household of faith? Zacchaeus then made open confession of his previous wrongdoings, and voluntarily promised to give half his goods to the poor and to repay to others more than what he had wrongfully taken. Contrast this with another rich man (Luke 18:22-23) who was too attached to his wealth to follow Jesus.

Self-righteousness is the antithesis of the Christian faith. This Pharisee singled himself out as better than all others on the basis of his religiosity. The publican recognized his sinfulness, and sought God’s mercy. Jesus says that the sinful publican was justified (declared righteous in God’s sight), and the Pharisee was not. We are to be humble, recognizing the truth about ourselves.

The judge, who cared not at all about God or the opinions of man, nonetheless finally granted this widow’s request merely because of her persistence. If even a bad man will yield to such persistence, how much more so will our gracious God be prevailed upon by our persistent prayer! Do not fail to continue in prayer, even when the answer seems not to be forthcoming.

The blessings of Christianity are so abundant and constant that we tend to take them for granted and fail to be properly thankful to God for His unmerited benevolence. The ten lepers must certainly have been astounded by their healing, yet only one came back and thanked Jesus. Let us think daily on our blessings, and be like the one rather than the nine.

Pietists and legalists are proud of their rectitude and adherence to moral codes, as though that’s praiseworthy. That’s like someone who wishes to be praised because he found a lost wallet with much cash and returned it to its owner. That’s not praiseworthy; a failure to do that would be theft. So also, our Christian sanctification is merely our duty which, as unprofitable servants, we fulfill only imperfectly.

Wherein lies our hope? The hearts of unbelievers can be set only on the things of this world. The “rich man” of this parable is merely one example. His wealth is not the problem; his unbelief is. He is contrasted with the beggar Lazarus (whose name is a rendition of a Hebrew name meaning “God is my help”). Is our focus on worldly matters, or on God?

Does God commend dishonest dealing? Certainly not. Note that the commendation of the unjust servant comes from his master, not our Lord. Our Lord’s exhortation begins in v. 9. It is not the steward’s dishonesty that God commends, but rather only the man’s prudence as an example for us to follow. As Christians, we too often fail to be “wise as serpents,” as Jesus exhorts us in Matthew 10:16.

Have you ever acted as though your own ideas about how to achieve happiness were better than God’s plans for you? The father in this parable represents God, and the younger son represents those who choose to go their own way. The father allowed his younger son to discover the folly of his own ideas, and to return, chastised, to his household. How blessed we are that for Jesus’ sake, we are received back.

Was there anything in the lost sheep or the lost piece of money that made them of greater worth than the other ninety-nine sheep or the other nine coins? No. What differentiated them was that they were lost. The Pharisees and scribes complained that Jesus ate with sinners, so He told these parables to illustrate the seeking love of God. We were lost. Jesus sought us out and saved us.

The first use of the Law is to show us our sins and sinful nature so that we are not deceived by the lie that we can earn salvation. It is only through Christ’s perfect life and vicarious death that our sins have been blotted out. The benefit of what Jesus has done for all mankind is received only through faith, not works.