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Solomon contrasts wisdom with folly. Despite the meaninglessness of life in this world, the wise man trusts that the Lord will work all things for good.

BibleGateway: Ecclesiastes 7

ESV Text: Ecclesiastes 7

Ecclesiastes 7 (Listen)

The Contrast of Wisdom and Folly


7:1   A good name is better than precious ointment,
    and the day of death than the day of birth.
  It is better to go to the house of mourning
    than to go to the house of feasting,
  for this is the end of all mankind,
    and the living will lay it to heart.
  Sorrow is better than laughter,
    for by sadness of face the heart is made glad.
  The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of mirth.
  It is better for a man to hear the rebuke of the wise
    than to hear the song of fools.
  For as the crackling of thorns under a pot,
    so is the laughter of the fools;
    this also is vanity.1
  Surely oppression drives the wise into madness,
    and a bribe corrupts the heart.
  Better is the end of a thing than its beginning,
    and the patient in spirit is better than the proud in spirit.
  Be not quick in your spirit to become angry,
    for anger lodges in the heart2 of fools.
10   Say not, “Why were the former days better than these?”
    For it is not from wisdom that you ask this.
11   Wisdom is good with an inheritance,
    an advantage to those who see the sun.
12   For the protection of wisdom is like the protection of money,
    and the advantage of knowledge is that wisdom preserves the life of him who has it.
13   Consider the work of God:
    who can make straight what he has made crooked?

14 In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.

15 In my vain3 life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. 16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. Why should you die before your time? 18 It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.

19 Wisdom gives strength to the wise man more than ten rulers who are in a city.

20 Surely there is not a righteous man on earth who does good and never sins.

21 Do not take to heart all the things that people say, lest you hear your servant cursing you. 22 Your heart knows that many times you yourself have cursed others.

23 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. 24 That which has been is far off, and deep, very deep; who can find it out?

25 I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. 27 Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things—28 which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. 29 See, this alone I found, that God made man upright, but they have sought out many schemes.

Footnotes

[1] 7:6 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)

[2] 7:9 Hebrew in the bosom

[3] 7:15 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)

(ESV)


KJV Text: Ecclesiastes 7:1-29

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KJV Text (alt. audio): Chapter 7:

     1 A good name is better than precious ointment; and the day of death than the day of one’s birth. 2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. 3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. 4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. 5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools. 6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

     7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart. 8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. 9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. 10 Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.

     11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun. 12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. 13 Consider the work of God: for who can make that straight, which he hath made crooked? 14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. 15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20 For there is not a just man upon earth, that doeth good, and sinneth not. 21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

     23 All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24 That which is far off, and exceeding deep, who can find it out? 25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.(KJV)


Hymn: TLH 366 : One Thing’s Needful

Hymnary.org

Organ Audio

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1. One thing’s needful; Lord this treasure
Teach me highly to regard;
All else, though it first give pleasure,
Is a yoke that presses hard.
Beneath it the heart is still fretting and striving,
No true, lasting happiness ever deriving.
The gain of this one thing all loss can requite
And teach me in all things to find true delight.

2. Wilt thou find this one thing needful,
Turn from all created things
Unto Jesus and be heedful
Of the blessed joy He brings.
For where God and Man both in one are united,
With God’s perfect fulness the heart is delighted;
There, there is the worthiest lot and the best,
My One and my All and my Joy and my Rest.

3. How were Mary’s thoughts devoted,
Her eternal joy to find
As intent each word she noted,
At her Savior’s feet reclined!
How kindled her heart, how devout was its feeling,
While hearing the lessons that Christ was revealing!
For Jesus all earthly concerns she forgot,
And all was repaid in that one happy lot.

4. Thus my longings, heavenward tending,
Jesus, rest alone on Thee.
Help me, thus on Thee depending;
Savior come and dwell in me.
Although all the world should forsake and forget Thee,
In love I will follow Thee, ne’er will I quit Thee.
Lord Jesus, both spirit and life is Thy Word;
And is there a joy which Thou dost not afford?

5. Wisdom’s highest, noblest treasure,
Jesus, lies concealed in Thee;
Grant that this may still the measure
Of my will and actions be,
Humility there and simplicity reigning,
In paths of true wisdom my steps ever training.
Oh, if I of Christ have this knowledge divine,
The fulness of heavenly wisdom is mine.

6. Naught have I, O Christ, to offer
Naught but Thee, my highest Good.
Naught have I, O Lord, to proffer
But Thy crimson-colored blood.
Thy death on the cross hath Death wholly defeated
And thereby my righteousness fully completed;
Salvation’s white raiments I there did obtain,
And in them in glory with Thee I shall reign.

7. Therefore Thou alone, my Savior,
Shalt be All in all to me;
Search my heart and my behavior,
Root out all hypocrisy.
Restrain me from wandering on pathways unholy
And through all life’s pilgrimage keep my heart lowly.
This one thing is needful, all others are vain;
I count all but loss that I Christ may obtain.


Hymn: LSB 536 : One Thing’s Needful

Hymnary.org

1. One thing’s needful; Lord, this treasure
Teach me highly to regard.
All else, though it first give pleasure,
Is a yoke that presses hard!
Beneath it the heart is still fretting and striving,
No true, lasting happiness ever deriving.
This one thing is needful; all others are vain–
I count all but loss that I Christ may obtain!

2. How were Mary’s thoughts devoted
Her eternal joy to find
As intent each word she noted
At her Savior’s feet reclined!
How kindled her heart, how devout was its feeling
While hearing the lessons that Christ was revealing!
All earthly concerns she forgot for her Lord
And found her contentment in hearing His Word.

3. Wisdom’s highest, noblest treasure,
Jesus, is revealed in You.
Let me find in You my pleasure,
And my wayward will subdue,
Humility there and simplicity reigning.
In paths of true wisdom my steps ever training.
If I learn from Jesus this knowledge divine,
The blessing of heavenly wisdom is mine.

4. Nothing have I, Christ, to offer,
You alone, my highest good.
Nothing have I, Lord, to proffer
But Your crimson-colored blood.
Your death on the cross has death wholly defeated
And thereby my righteousness fully completed;
Salvation’s white raiments I there did obtain,
And in them in glory with You I shall reign.

5. Therefore You alone, my Savior,
Shall be all in all to me;
Search my heart and my behavior,
Root out all hypocrisy.
Through all my life’s pilgrimage, guard and uphold me,
In loving forgiveness, O Jesus, enfold me.
This one thing is needful; all others are vain–
I count all but loss that I Christ may obtain!