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We are to imitate our leaders insofar as our leaders imitate Christ. Because the wearing of head coverings has become attached to the confession of the objective distinction between men and women, Paul commands the women of Corinth to cover their heads. Paul rebukes the Corinthian believers for their improper practices surrounding the Lord’s Supper.

BibleGateway: 1 Corinthians 11

ESV Text: 1 Corinthians 11

1 Corinthians 11 (Listen)

11:1 Be imitators of me, as I am of Christ.

Head Coverings

Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. But I want you to understand that the head of every man is Christ, the head of a wife1 is her husband,2 and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife3 who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.4 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.

The Lord’s Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,5 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for6 you. Do this in remembrance of me.”7 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died.8 31 But if we judged9 ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined10 so that we may not be condemned along with the world.

33 So then, my brothers,11 when you come together to eat, wait for12 one another—34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.

Footnotes

[1] 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context

[2] 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context

[3] 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture

[4] 11:10 Or messengers, that is, people sent to observe and report

[5] 11:18 Or I believe a certain report

[6] 11:24 Some manuscripts broken for

[7] 11:24 Or as my memorial; also verse 25

[8] 11:30 Greek have fallen asleep (as in 15:6, 20)

[9] 11:31 Or discerned

[10] 11:32 Or when we are judged we are being disciplined by the Lord

[11] 11:33 Or brothers and sisters

[12] 11:33 Or share with

(ESV)


KJV Text: 1Corinthians 11:1-34

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KJV Text (alt. audio): Chapter 11:

     1 Be ye followers of me, even as I also am of Christ. 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonoureth his head. 5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. 6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. 7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man. 10 For this cause ought the woman to have power on her head because of the angels. 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 12 For as the woman is of the man, even so is the man also by the woman; but all things of God. 13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

     17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you. 20 When ye come together therefore into one place, this is not to eat the Lord’s supper. 21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

     23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, tarry one for another. 34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.(KJV)


Hymn: TLH 315 : I Come, O Savior, to Thy Table

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Organ Audio

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1. I come, O Savior, to Thy Table,
For weak and weary is my soul;
Thou, Bread of Life, alone art able
To satisfy and make me whole:

REFRAIN:
Lord, may Thy body and Thy blood
Be for my soul the highest good!

2. Oh, grant that I in manner worthy
May now approach Thy heavenly Board
And, as I lowly bow before Thee,
Look only unto Thee, O Lord!

3. Unworthy though I am, O Savior,
Because I have a sinful heart,
Yet Thou Thy lamb wilt banish never
For Thou my faithful Shepherd art!

4. Oh, let me loathe all sin forever
As death and poison to my soul
That I through wilful sinning never
May see Thy Judgment take its toll!

5. Thy heart is filled with fervent yearning
That sinners may salvation see
Who, Lord, to Thee in faith are turning;
So I, a sinner, come to Thee.

6. Weary am I and heavy laden,
With sin my soul is sore opprest;
Receive me graciously, and gladden
My heart, for I am now Thy guest.

7. Thou here wilt find a heart most lowly
That humbly falls before Thy feet,
That duly weeps o’er sin, yet solely
Thy merit pleads, as it is meet.

8. By faith I call Thy holy Table
The testament of Thy deep love;
For, lo, thereby I now am able
To see how love Thy heart doth move.

9. What higher gift can we inherit?
It is faith’s bond and solid base;
It is the strength of heart and spirit,
The covenant of hope and grace.

10. This feast is manna, wealth abounding
Unto the poor, to weak ones power,
To angels joy, to hell confounding,
And life for us in death’s dark hour.

11. Thy body, given for me, O Savior,
Thy blood which Thou for me didst shed,
These are my life and strength forever,
By them my hungry soul is fed.

12. With Thee, Lord, I am now united;
I live in Thee and Thou in me.
No sorrow fills my soul, delighted
It finds its only joy in Thee.

13. Who can condemn me now? For surely
The Lord is nigh, who justifies.
No hell I fear, and thus securely,
With Jesus I to heaven rise.

14. Though death may threaten with disaster,
It cannot rob me of my cheer;
For He who is of death the Master
With aid and comfort e’er is near.

15. My heart has now become Thy dwelling,
O blessed Holy Trinity.
With angels I, Thy praises telling,
Shall live in joy eternally.


Hymn: LSB 618 : I Come, O Savior, to Thy Table

Hymnary.org